“Forming Consciences for Faithful Citizenship” ... does, in fact, provide very sound guidance. It is important, however, to properly discern what the document says and what it does not say. The document does not say, for instance, that it is just fine to vote for a pro-abortion candidate as long as one votes for that candidate only because of his or her stand on other important social issues.
I am quite confident that if a candidate made a bold proclamation that he or she would actively seek to institute in these United States a concerted program of genocide against any minority group every Catholic, without exception, would oppose that candidate. I am also confident that if a candidate swore that he or she, as the first act of the new Administration, would institute an aggressive program of torture to root out crime, violence and terrorism in this country there would be no doubt that such a candidate would be categorically unacceptable. Rightly so! Further, if any candidate would attest that he or she intended to prosecute the war on terror by the aggressive and random targeting of civilian non-combatants no one, of either party, would give even the slightest thought to wasting their vote on such a position even if the candidate had a marvelous record in the area of all the other social programs. Unfortunately, when candidates for office in these United States make bold assertions that they have every intention of working to assure that the alleged right of a woman to kill her pre-born child is either preserved or even expanded, many Catholics seem to think that it would be morally acceptable to vote for such a candidate as long as they somehow miraculously excised the candidate’s pro-abortion mindset out of the equation. A vote for such a candidate, like it or not, is likewise a vote for the firmly held abortion position; it is inseparable from the person. Just as a vote for a genocidal maniac is a vote for genocide and a vote for the avowed torturer is a vote for torture and a vote for the indiscriminant targeter of innocent women and children is a vote for such targeting so a vote for a promoter of abortion, when there is another less evil alternative available, is a vote for abortion.
The full text is well worth the read.